Folklore
Found in 5056 Collections and/or Records:
American culture / by Nathan Reese, 2003
American election jokes of 2004 / Kristina Gashler, 2005
American Japanese / Kenneth Nishimoto, 1992
Kenneth Nishimoto collected material folklore from his Japanese grandparents, Masae and Shigeso (Frank) Nishimoto. Included are photographs of wood carvings and statues Frank made while in a relocation camp, Masae's embroideries and crocheting, and a photograph of the tree that Frank pruned and Masae saved from being cut down by the government years after his death. Project was written for an English 391 class taught at Brigham Young University during Fall semester 1992.
American Latter-day Saint wedding receptions : the original grassroots movement / Olivia Serafin, 2008
American Macedonian folklore / Patricia A. Geroff, 1966
Patricia A. Geroff collected personal narratives of American Macedonian folklore. Included are stories of games, home remedies, superstitions, traditional Macedonian recipes, and a wedding ritual. Project was written for a Folklore F201 class taught in Fort Wayne, Indiana, during 1st semester 1966.
American memorates of the supernatural / Tiffany Mull , 2010
Mull collected personal narratives describing supernatural experiences. Included are stories of a young girl seeing a white spirit of a girl sitting on a bed at girl's camp, four young people seeing the spirit of two boys' grandfather, and a cat getting very afraid and defensive and watching something invisible slowly pass through the kitchen. Project was written for an English 392 class taught by Dr. Rudy at Brigham Young University in 2010.
American missionaries and New Zealand Greenstone folklore , 2019
Submitted by BYU student Sarah Riley for her English 391 course for Dr. Eric Eliason. Conatins cover essay, autobiographical sketch, and contributor interviews.
American pop culture as American folklore / by Laura Butler, 2000 March 30
American sign language and deaf folklore / by Lanni Jones, 2002 December 11
Jones discusses the role of American Sign Language as a transmitter of deaf humor and shared sense of oppression. She concludes that deaf storytelling methodology and exclusivity serves to create group identity and acts as a release valve. Created by Lanni Jones, a student in Eric Eliason's English 391 class during Fall 2002.